Saturday, June 21, 2025

The Litergical Year: July

 
The month of July is dedicated to The Precious Blood of Jesus. The entire month falls within the liturgical season of Ordinary Time, which is represented by the liturgical color green. This symbol of hope is the color of the sprouting seed and arouses in the faithful the hope of reaping the eternal harvest of heaven, especially the hope of a glorious resurrection. It is used in the offices and Masses of Ordinary Time. 

The feast of the Precious Blood of our Lord was instituted in 1849 by Pius IX, but the devotion is as old as Christianity. The early Fathers say that the Church was born from the pierced side of Christ, and that the sacraments were brought forth through His Blood.

"The Precious Blood which we worship is the Blood which the Savior shed for us on Calvary and re-assumed at His glorious Resurrection; it is the Blood which courses through the veins of His risen, glorified, living body at the right hand of God the Father in heaven; it is the Blood made present on our altars by the words of Consecration; it is the Blood which merited sanctifying grace for us and through it washes and beautifies our soul and inaugurates the beginning of eternal life in it." 

Devotion to the Precious Blood is not a spiritual option, it is a spiritual obligation, not only for priests, but for every follower of Christ. To understand the meaning of the Precious Blood we must get some comprehension of the gravity of sin, of the awfulness of offending God, because it required the Blood of the Son of God to forgive that sin. 
 
Let us Pray 
 
Lord Jesus, You became Man in order by your Passion and Death and the draining of your Blood on the Cross, might prove to us how much You, our God, love us. Protect us, dear Jesus, from ever running away from the sight of blood. Strengthen our weak human wills so that we will not only not run away from the cross, but welcome every opportunity to shed our blood in spirit in union with your Precious Blood, so that, dying to ourselves in time we might live with You in Eternity. Amen  
 

Monday, June 16, 2025

Knights of Columbus


 “If we get the man right, we get everything right – the marriage, the family, the parish, the community. We need men who will say ‘yes’ to their God-given vocation.” - Supreme Knight Patrick Kelly

Our Founder, Blessed Michael McGivney, gathered and empowered Catholic lay men to become faith-filled leaders in their families and community. We stand shoulder to shoulder with more than 2 million brothers around the world. Whether you’re looking to strengthen your faith, help protect your family with our financial products and services, or serve your neighbors in need, the Knights of Columbus has the tools to help you point the world, and your family, to Christ.

Like Blessed Michael McGivney, we believe that when men come together in fraternity seeking to grow in faith, they change the world. Our common bond is our devotion to the Catholic faith and our brotherhood in Christ. We join together to help one another become better Catholics, better husbands, better fathers, better providers for our family, and better citizens of the country in which we live. We place special emphasis on charity, the first principal of our order. 

Be the man God called you to be! Our fraternal order emphasizes faith, fellowship, and service. Together we collectively strengthen our faith and perform works of charity benefiting our Catholic faith, local Church and community.
 
 
 
 
 

 

Saturday, March 8, 2025

Kapaun's Men

 

Servant of God Emil Kapaun is the most decorated Chaplain in United States history. Growing up among the farming communities of central Kansas, after ordination Kapaun felt called to serve both God and country in the United States Army. This down-to-earth priest served as an Army Chaplain both at the end of World War II, and most notably on the battlefields and in the prison camps of Korea, making a name for himself with his fearless attitude and undying commitment to his men. 

Chaplain (Capt.) Emil J. Kapaun served with distinction during the Korean War. Beyond saying Mass for troops behind the line, Father Kapaun went above and beyond the call of duty to serve his soldiers. When their position was overrun, Kapaun pushed aside a Chinese soldier preparing to execute an American. With complete disregard for his own safety, Kapaun saved his fellow soldier and carried him on his back. In captivity, Kapaun continued to care for his soldiers by saying Mass, stealing extra food and literally giving them the clothes off of his back during the freezing Korean winter. On May 23, 1951, he died in captivity of malnutrition and pneumonia.   


Venerable Emil J. Kapaun - In a prisoner of war camp filled with the desperate and dying, where hope fades with the light of each day, the light of Christ shines through the actions of a simple yet heroic Catholic Priest from Kansas.

A graduate of West Point, COL Mike Dowe served in the Korean War, where he was captured and held as a prisoner of war. There, he witnessed the heroism of one of America's most beloved Medal of Honor recipients - Father Emil Kapaun. A decorated battlefield chaplain, Fr. Kapaun tended to the sick and wounded, procured food, and raised the spirits of his fellow prisoners of war. Fr. Kapaun would pass away in the prison camp. Decades later, he was posthumously awarded the Medal of Honor by President Obama. And in 2021, his long-lost remains were finally identified.   

Korean War POW Mike Dowe, Witness to Medal of Honor Recipient Fr. Emil Kapaun (Full Interview).

Inspired by Servant of God Father Emil Kapaun, Kapaun's Men unites men in prayer, formation and discussion in order to help us courageously respond to God's universal call to holiness and become better husbands, fathers, leaders and friends.

Kapaun's Men examines how the concept of Stewardship helps us to realize that even the "ordinary" events of our lives have extraordinary meaning. Inspired by Servant of God Emil Kapaun, Kapaun's Men unites men in prayer, formation and discussion in order to help us courageously respond to God's universal call to holiness and become better husbands, fathers, leaders and friends. 

Recognizing that we are stronger together than we are alone, we accompany each other to have each other's back in time of need. 

Father Kapaun's Final Word
Memorial Video

 

From the Kapaun's Men Beatitude Series, featuring POWs William Funchess, Mike Dowe and Herb Miller.

 

Links to Kapaun's Men:

Kapaun's Men

Kapaun's Men Formed (Video series)

Kapaun's Men Virtue Series (YouTube)

Saturday, February 8, 2025

The Litergical Year: March 2025

The month of March is dedicated to St. Joseph.The entire month falls during the liturgical season of Lent which is represented by the liturgical color purple — a symbol of penance, mortification and the sorrow of a contrite heart. During the month of March, three prominent ideas are proposed for our contemplation by the liturgy of Lent: the Passion and Resurrection of Christ, baptism, and penance. 

The Solemnity of St. Joseph is a special landmark this month in which we will celebrate the great honor bestowed upon the foster father of Jesus. 

“St. Joseph was chosen among all men, to be the protector and guardian of the Virgin Mother of God; the defender and foster-father of the Infant-God, and the only co-operator upon earth, the one confidant of the secret of God in the work of the redemption of mankind.” -- St. Bernard of Clairvaux

In the Western Church, the feast of St. Joseph wasn’t fixed until the 15th century. According to some traditions, March 19 was the day of Joseph’s death, though there is little evidence to support it, because it is unclear when Joseph died.

By 1621 Pope Gregory XV extended a feast of St. Joseph to the entire Church, and it was elevated even more when Pope Pius IX declared Joseph the “Patron of the Universal Church” in 1870. For many decades March 19 was a holy day of obligation on par with other major feasts in the Catholic Church.

Since March 19 falls during Lent, and is a solemnity, it offers a rare respite from the rigors of Lent.

The feast of St. Joseph has acquired a variety of local traditions over the years, such as the St. Joseph's Table, as well as a novena that precedes this special feast. 

While March has many other feasts and special celebrations, the feast of St. Joseph stands-out as one of the primary highlights of this month.

Saint Joseph, even though he doesn’t speak a word in Sacred Scripture, has been deeply loved by Christians since the very beginning of the Church. It did not take long for St. Joseph, on account of his role as the protector of the Blessed Virgin Mary and the Child Jesus, to become known as the principal patron of the Universal Church and by extension a quiet protector of all Christ's faithful. 

In particular, Italians have had a special love of St. Joseph, because a famous miracle led the people of Sicily to begin a tradition known as the Tavola di San Giuseppe (Table of St. Joseph).

According to legend, when a great famine struck the land of Sicily the villagers immediately prayed to their beloved St. Joseph for protection and relief. They prayed fervently and pledged that if the rain returned they would hold a special feast to honor God and St. Joseph. Miraculously the rain started to fall and when the fall harvest came, the people of Sicily prepared a wonderful feast in thanksgiving. 

The great feast in honor of St. Joseph then became an annual tradition and was typically celebrated on March 19. Typically the feast would be held in thanksgiving for a particular intention, remembering how God had blessed a family or city during the past year.

Wealthy families would often invite the poor, homeless and sick to take part in the festivities and excess food would be distributed to those in need. Traditions vary by region and city, but generally all activities for the feast center on a table that is covered in different types of food that hold symbolic value. 

Read more: The Powerful 30 Day Prayer to St. Joseph

Saturday, January 11, 2025

Sign of the Cross

We begin our Rosary like any other prayer, with a Sign of the Cross" prayer. 
 
The first thing we do for any prayer is make the sign of the Cross and say “In the name of the Father, Son and Holy Spirit I pray”. The reason for that comes from the Bible: “Amen Amen I say to you, whatever you ask from the Father, He will give it to you in My name” - John 16:23; “And "whatever you ask in My name, that I will do, that the Father may be glorified in the Son” - John 14:13; “If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?” - Luke 11:13. We Catholics believe that the Father, Son and Holy Spirit are one. In our sign of the Cross, we mention all three names just as we would formally address a friend by using their first, middle and last name. By making the sign of the Cross and mentioning God’s name, we are telling him that what follows is in his name.

What did Jesus mean when He said He would give us “whatever you ask in my name”? In John 14, Jesus says, “Very truly I tell you . . . I will do whatever you ask in my name, so that the Father may be glorified in the Son. You may ask me for anything in my name, and I will do it” (verses 12–14). This promise seems to give us the right to ask for anything and everything we want, and Jesus is obligated to give it to us—but is that really what the Lord is saying here?

The entire fourteenth chapter of John serves as Jesus’ valedictory address to His disciples. The soon-coming crucifixion would leave His followers scared and confused, so Jesus provided them with comfort and assurance regarding a number of things, including how they would carry on His work. Part of this comfort was the promise that Jesus would hear and answer their prayers. Jesus tells them that anything they ask “in my name” would be granted to them.

Jesus is not promising to be a personal vending machine; rather, He is encouraging confidence and faithfulness in prayer. When Jesus says to pray “in my name,” He means that we can pray in His authority. He has provided the access we need to heaven. When our requests, made in the name of His Son, further God’s purposes and kingdom, God will act on our behalf, and in the end the Father will be “glorified in the Son” (John 14:13). A good example of such a prayer is Christ’s in the garden where He prayed, “Not my will, but yours be done” (Luke 22:42).

In the old American West, before the days of credit cards, a shopkeeper would maintain a ledger book recording the activities of each customer’s account and the amount owed. The business owner knew his customers well and the work in which they were involved. A customer would at times send others to the shop for him to make purchases and bring back materials needed for his home or business. Those sent in the customer’s stead (e.g., his children) would be able to receive the goods “in the name of” the account owner. But, if they tried to purchase things not in line with what the shopkeeper knew the customer needed or wanted, the purchase would be denied.

Coming to God in Jesus’ name is similar to those old financial transactions. Jesus holds the account, and we are welcome to come to the Father in Jesus’ name to receive what we need. The Father willingly grants our requests because of Jesus’ standing. Of course, if we are asking for things that we don’t need or that are contrary to the character or will of Christ, then we cannot expect to receive those things (You ask and do not receive, because you ask wrongly, to spend it on your passions. - James 4:3).

When He said He would give “whatever you ask in my name,” Jesus was not delivering a magical formula for getting whatever we want. He was giving us a guiding principle to align one’s desires with God’s. When we pray “in Jesus’ name,” we pray according to the will of God; we pray for what will honor and glorify Jesus. God will provide the means necessary to accomplish His objectives, and He equips us as His servants. Ultimately, God receives all the glory and praise for what is done.

The practice of tracing the sign of the cross is most prominent in the Roman Catholic Church but is also practiced in the Eastern Orthodox, Coptic, Lutheran, Anglican, and Episcopalian churches. The history of the sign of the cross goes back as far as Tertullian, the early church father who lived between A.D. 160 and 220. Tertullian wrote, "In all our travels and movements, in all our coming in and going out, in putting off our shoes, at the bath, at the table, in lighting our candles, in lying down, in sitting down, whatever employment occupieth us, we mark our foreheads with the sign of the cross."

Originally, a small cross was traced by the thumb or finger on one’s own forehead. While it is difficult to pinpoint exactly when the switch was made from tracing a small cross on the forehead to the modern practice of tracing a larger cross from forehead to chest and shoulder to shoulder, we do know that the switch had occurred by the eleventh century A.D., when the Prayer Book of King Henry provides an instruction to "mark with the holy cross the four sides of the body."

Catholics find support for the sign of the cross primarily in their many years of church tradition and, secondarily, in Exodus 17:9-14 and Revelation 7:3; 9:4; 14:1. While the passages do speak of a sign on the forehead for protection from God’s judgment, they must be interpreted in light of their context. On the basis of their context, there is no reason to believe any of the verses prescribe the ritualistic sign of the cross.

In the sixteenth century, one of the central tenets of the Protestant Reformation was “sola scriptura,” whereby any practice that didn’t line up with Scripture was jettisoned. The English Reformers believed the use of the sign of the cross should be left up to the individual, as was written in the Prayer Book of King Edward VI. "...Kneeling, crossing, holding up of hands, knocking upon the breast, and other gestures, they may be used, or left, as every man’s devotion serveth without blame." Protestants generally viewed the sign as a tradition that was unsupported by Scripture, or even as idolatrous, and it was therefore abandoned by most.

While the Bible does not instruct us to cross ourselves, the sign of the cross is not without biblical symbolism. The shape of the sign is a reminder of the cross of Christ. Historically, the sign has also been viewed as representing the trinity: Father, Son, and Holy Spirit. Through faith in the Lord Jesus Christ and His substitutionary death on the cross, salvation is extended as a free gift to all of humanity. The doctrine of the trinity teaches the Godhead: one God existing in three distinct persons. Both doctrines are foundational to both Catholics and Protestants and are certainly well-founded biblically. The sign of the cross has at certain points been associated with supernatural powers such as repelling evil, demons, etc. This mystical aspect of the sign of the cross is completely false and cannot be supported biblically in any way.

The mystical aspect aside, tracing the sign of the cross is neither right nor wrong and can be positive if it serves to remind a person of the cross of Christ and/or the trinity. Unfortunately, such is not always the case, and many people simply go through the motions of the ritual of signing themselves without a knowledge of why they do it. A final analysis of the sign of the cross is that it is by no means required of Christians because it is not instructed by the Word of God.

I (Ken Harbit) make the sign of the Cross because I am calling on the Lord to hear my prayer and to tell me His will. It is an earthly sign of motion and voice that transcends the space between earth and heaven and between myself and God.

Monday, January 6, 2025

The Importance of the Family Rosary

This article is taken from the booklet “Our Glorious Faith and How To Lose It” written by Fr. Hugh Thwaites, S.J. It contains different stories of how we can lose our faith but this paper will deal only with the Holy Rosary. Fr. Thwaites’ words on this subject are as follows:
 
Without delay now, I want to talk about my theme. It seems to me that a principal cause of the loss of faith is the dropping off in the practice of the family rosary.
 
In Austria, after World War II, there was a complete collapse of vocations. One year, apparently, no one at all entered the seminaries. So the bishops held a synod, to find out how it could be that this had happened. The conclusion they reached was that the war had so disrupted family life that the centuries-old practice of the rosary in the home had stopped, and had just not started up again. This is my experience, too; when the rosary goes, the faith soon collapses.

I remember someone telling me of a friend of his, a great Catholic, the pillar of the parish, whose children had all lapsed, one after the other. They had all fallen away from the sacraments and from attending Mass. So I said to him, “I wouldn’t mind betting that your friend had been brought up to recite the family rosary when he was a boy, and that his children haven’t.” The next time I saw him, he said that this was indeed true. His friend had recited the family rosary at home when he was a boy, and when he had got married and started his own family they ll said the rosary. But then, one evening when they were about to start the rosary, one of the children switched on the television, and that was that. The custom of the family rosary was dropped, and in due course, they gave up the practice of the faith.
 
After this life, that one unrebuked action will be seen to have affected the eternity of many people. God sent His Mother to Fatima to tell us that we had to say the rosary every day. There were no other prayers She asked us to say. Accordingly, we should do what She asked.
 
A layman I met once who did not say his rosary told me that he read the breviary every day. That is fine. It is what priests have to do. It is the prayer of the Church. So in a way it is better than the rosary. But it is not what Our Lady asked for. She asked for the rosary. If a mother sends her child to the shop for a bottle of milk, and he comes back instead with ice cream, is she pleased? In a way, ice cream is better than milk, but it is not what she asked for.
 
In that most holy home at Nazareth, do you think that Our Lady had to ask for anything twice? If we want in any way to be like Jesus, we must do what His Mother asks. If we do not, can we expect things to go right? We cannot with impunity disobey the Mother of God. She knows better than we the dangers of this spiritual warfare. She sees more clearly than we do the dangers that beset us. She warns us: You must say your rosary every day.
 
If the garage mechanic warns you that your car needs repairing or else it will break down, surely you would heed that warning. If the gas gauge warns you that you need more gas, do you do nothing about it? And if Our Lady comes to Fatima and tells us, not just once but six times, that we must say the rosary every day, do we disregard that warning? If we do, we have only ourselves to blame when we find that our children have lapsed from the faith.
 
I know that Fatima is only a private revelation, but nevertheless the Church has endorsed it, and that makes it rash for us to disregard it. If the Church informs us that Our Lady really did come to Fatima and tell us these things, then we must harken to her words. It really seems to me that those Catholics who do not take Fatima seriously and say the rosary every day in their homes are very akin to the Jews who laughed at Jeremiah. If God sends us His prophets and we do not take them seriously – well, we have the whole of the Old Testament to tell us what happens as a result. But at Fatima, God sent us, not His prophets, but His Immaculate Mother. So I think that the abandonment of the family rosary is a main reason why so many Catholics have lost the faith. It seems to me that the Church of the future is going to consist solely of those families who have been faithful to the rosary. But there will be vast numbers of people whose families used to be Catholic.
 
In my work of going round visiting homes, I have seen this conclusion borne out time and again. Homes can be transformed by starting the recitation of the daily rosary. I remember a woman telling me that she could not thank me enough for having nagged her into starting it; it had united her family as never before. And I remember another home where I called. There was a strange tension there: the children were silent and the wife seemed withdrawn, but the husband was willing to start the family rosary. When I called back again a couple of months later, the atmosphere was quite different. The children were chatty and the wife was friendly, and the husband walked down the road with me afterwards and said how amazing it was that the home was so much happier.
 
One reason, I think, why the daily rosary makes for a happy home, is this. From what some possessed people have said, and from what some of the saints have said, it seems certain that demons fear the rosary. It makes their hair stand on end, so to speak. Holy water certainly drives them out, but they come back again. The daily rosary drives them out and keeps them out. It is rather like living in an old house where there are mice everywhere. The only way to get rid of them is to bring cats. If you get a couple of cats, after a week or two there simply will not be any more mice. Mice fear the very smell of cats. And in a home where the rosary is said every day, after a time the demons realize they are impotent in front of Our Lady, and go elsewhere.
 
This must be one reason why, as they say, “the family that prays together stays together.” In that home, utterly free of evil spirits, there is an atmosphere one does not find outside. In a demon-infested city like London, where I live, such a home is an oasis of God’s grace, and people find a comfort and peace there which they enjoy greatly. We human beings are not meant to live in the company of demons, but with God and with the angels and saints in heaven.
 
So, as I see it, in this effort we are making to keep the faith and pass it on, the practice of the rosary is absolutely indispensable. Whatever else a person may do, even though they go to Mass every day, they still need to say the rosary in their home. It is the medicine our Mother has told us to take, to keep our faith strong and healthy.
 
 
Sound Cloud
 
Prayer to Saint Joseph for the Month of October
 
Blog Post - October 6th